Apr 13, 2020

God of Abraham in the Internet Age

Two subjects come to mind during the Covid-19 pandemic. One is rapid reliance on the video conferencing service called Zoom. Since middle March many churches and their small groups and discussion circles have been using Zoom Meetings to interact online, following the directive for "stay home, stay safe" that the Governor of Michigan issued, and which she extended a few days ago with legislature approval until April 30.

After the Easter Sunday worship and well-wishes, along with prayers at certain points in the Order of Worship, a few reflections on the on-screen experience came to mind:

<>Briefly seeing and hearing church friends is very positive.
<>Perhaps (virtual) coffee hour, small group (book), or prayer would work to similar effect?
<>Music adds zest and ?intimacy (shyly vulnerable from feelings of Performance  Anxiety), thereby inviting us to be players not spectators.
<>The kernel of the sermon, to know that God is there when times are uncertain, speaks loud and clear. It seems to be the Incarnation of what faith means, to go forward, even when uncomfortable or unsure. 

The other subject is the presence of Christian-signifying words and images in the mostly secular Social Media.
This screenshot from the day after 2020 Easter shows the resurrection message: heavy stone rolled away from the tomb. The scene and story are familiar, but it seems out of place to see this on Facebook in the midst of the advertisEMENT, inane op/ed darts expressed by some postings, and the mix of business, non-profit, and personal photos and experiences. Following the old thought-provoker, "What Would Jesus Do" (wwjd), it is possible to see Jesus going to places where is people can be found. In the Internet Era, the place where many of his people can be found is online. So, yes, it should not feel incongruous or dissonant when a religious representation appears in the middle of the other things. It should not, yes, but nevertheless, it does stand out; if for no other reason than because of the historical and cultural clash of sandal-clad rabbi contrasting the shiny young stars that can be seen showcased on social media.

Apr 1, 2020

To catch a fish - reflecting on the path of spiritual maturity

Tuesday Men's Bible Study bowed to the Covid-19 social distancing imperative in Michigan and put to use the ZOOM online meeting service. We wrapped up Ecclesiastes and settled on the next book, Ephesians, to begin next week. Part of the conversation sparked by chapter 11 onward was the stages of development as one matures spiritually - not by chance, but with some effort on one's own part.

One image that came to mind was the way that there is something in common for a total beginner ("the heart of a child") and a person with considerable experience or expertise in any field of endeavor, including spiritual growth, in this case. For both points along the trajectory the experience is highly personal or personalized. Using the illustration of fishing, one of our leaders described the progression in one's development. First the object is to catch a fish, any fish. Next the goal is to catch lots of fish. After that the challenge is to get the biggest one. Anglers with a lot of experience may try more difficult styles (fly-fishing), or more difficult fish, or circumstances that call for a lot of skill. Possibly the next higher step will be to go after a specific fish that resides in a particular place and may even have a name given it by the fisher. In other words, for the beginner the sensation of hooking a living creature produces a very personal encounter. Later stages include increased knowledge and pool of experience, perhaps more analytical (or software apps) relationship to the outing. At the highest level here, though, the person with the fishing tackle is taking things personally: pitting self against one particular fish, matching wits. Maybe there is an even higher level, when the angler achieves satisfaction purely by approaching the water and replaying the hundreds of experiences and hours on the water - no fishing gear involved; the outing is almost entirely conceptual. It is a state of being present at that time and place, fully immersed in that world.
display case, Grand Rapids Public Museum, grpm.org 9/2019
Transferring the fishing example to Spiritual Development, perhaps there is a similar unity between newcomer/beginner and the person with very deep wells of experience and vision. For the beginner it is easy to get lost in detail, so they seek direct, personal experience to connect to the worship process. For the very mature seeker after God's way, too, there is an appetite for direct, personal experience: less teaching and analytical precision and more of the holistic synthesis of the overarching glory. Each relationship, decision point, and interaction in a day turns into intensely (God-filled) personal moments of precious value. Interestingly of the fishing analogy and the spiritual growth situation, all that is real and what matters to the beginner and the master can be found in the same place: that same stream or lake (fishing place), or that same social interaction or pause to pray (seeking God). What has changed is not the setting but the way that it is viewed and therefore engaged in.

The other rich analogy that came up was of sailing, emphasis ING; the process, the gerund for that verb. (1) Recreational sailors may have a particular destination to aim for and as the wind shifts, the person must adjust the sails, read the puffs of air hitting the water ahead as a precursor to hitting the sailcloth, and turn the tiller as the boat deviates from the aim. In other words the process is in flux, dynamic rather that firmly set in place. This illustrates the way to seek after God's will: as one is buffeted and pushed off course, so long as the person firmly holds the destination in sight, the it is possible to make corrections as needed to line-up with the goal. (2) In contrast to the recreational sailor, there is the "straight-line sailor" who does not hesitate to furl the sails and turn the ignition on the auxilliary motor in order to traverse in the shortest distance (straight line), expediently getting to the destination. So if the paramount value is arriving quickly, there is logic in motoring/sailing to get there. But if the goal is gett+ING there (i.e. the experience produced along the way), the GETT+ing there (as in, objective attained), then the straight-line control and impatience will minimize the time and exercise of tactics and skill that sail+ING makes possible. This illustrates the way to seek after God's will: as one strives to know God more and more, "getting there" (as in final epiphany and omniscience) is not as meaningful as "getting... there" (the days and hours and events of one's life along the path). 

In both analogies - fishing as a process of growing capacities & sailing as a dynamic environment that is all about the experience of covering distance (not simply seeking expedient arrival) - the way to get closer to God and know personally one's creator is a long, patient process involving intention and effort in which much of the reward comes in the doing and being, rather than deriving from any sort of finish line, final project, or ultimate understanding.