Grace but also Justice, Truth, Righteousness

Surely all but the unforgivable sin will be wiped away by God's bottomless grace. But that does not mean there are no consequences, costs, risks or harm coming from one's sin. These will meet with the refiner's fire to destroy the bad parts and leave only the good parts. Human minds and mortal logic could never shed light on the entirety and meaning of this process of realignment and bringing sin back on track with what is right, good and true. Looking from the development of the believer's deepest heart, the ability to receive and appreciate grace given depends on the attitude and strength of one's heart and the intensity of love for God. If a person is distracted, preoccupied or otherwise not attuned to the voice of God, the face of God, the abiding presence and outworking of God's hands, then that person will fail to understand the language of God; fail to hear when Grace is given; and therefore fail to reply when asked.

The Heart Hears, the Heart Speaks

At the evening Advent by Candlelight worship service we heard the verses of prophet Malachi 1:6-14 and 3:1-4, 6-18. There is much of the Old Testament vengeful God about the scolding, shaming and simultaneously fiercely loving message there. As in times of old, still today there are those who confuse worship and Religion with a set of practices or outward forms, rather than to see these as mere process to what is important; that is seeking after God and deeply desiring him to be present in good times and bad times, ever present and all merciful. 

     We heard of the value of silence when letting a verse settle into one's mind, especially for electronically burdent friends among us. Distraction is just a buzz, whistle or chime away. A few worshipers told of instances when God spoke through sign or person nearby. It would seem that God is all around, but few speak his language and thus perceive his voice; see his face, observe his hand at work. 

     Part of what participating in church life outside of the weekly shared worship time is to strengthen one's heart; its capacity to hear others and its ability to respond to the quiet, persistent call of God every day. As such the church and its programming of small group study, praying, and service to each other and the community of strangers all around is a kind of fitness center for the strengthening of one's heart. Not the cariovascular organ but rather the thing that allows us to hear and speak to each other heart to heart. That makes participation in a body of believers just as important as regular exercise of the body. If you are not sweating then you aren't working hard enough!

Enacting scripture, Genesis 37: 1-11 dreaming Joseph

Students from Western Theological Seminary came from their Hebrew class to demonstrate the verses they were spending the fall semester discovering in deep study of letters, words, phrases, staging and voicing in order to get to know God better. Along the way several questions about the spoken English and then the acted out Hebrew came to mind, https://www.youtube.com/watch?feature=player_embedded&v=pCyw8tQ-LEg.
    First, after 12 weeks of continuous study of the 11 verses they have grown to find new meanings and unexpected ideas rising out of the rhythm and texture of the stories. But I wonder if this new aural and enacted tasted for the text makes the rest of The Book seem thin (lacking the same in-depth treatment) or seem overwhelming (so many other worthy verses remain).
    Next, enacting written passages may have some parallels to musical notation. Just as the markings on sheet music on no more than directions, and the living tissue of sound and pattern comes from going beyond the composer's instructions and feeling the timing and ensemble effect with the other musicians, whether instrumental or vocal. By the same token, the recorded lines from Bible, whether original OT Hebrew and NT Greek, or in vernaculars, should not be conflated with The Word. Only in speaking and in hearing what is pronounced can their be engagement with meanings. Reading silently the pages of the Bible is like reading silently the pages of a music score. The result is a pale approximation of the real thing.
    Third, a devil's advocate would point out that the great depth coming from spending a semester on 11 verses does take one to new places, but yet there is more. And just when a mortal mind starts to feel satisfied with its grasp of the Infinite, The Omnipotent and The Omniscient then one must remember that such impressions are bound to be wrong because one can never comprehend the Infinite. And yet the pursuit of truth and wrestling with The Word is its own reward, incomplete and imperfect though it may be forever.